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Simorgh has an annual conference focussed on different issues. As yet we have held conferences on 'Engendering the Nation-State', 'Politics of Language' and 'Colonial Roots and Post-colonial Identites'.

1986 the First international Muslim Women's Conference to discuss the implication of fundamentalist islam as a politcal force with special reference to women and democracy. participants came from Algeria, Bangladesh, Canada, India, Malaysia, Philippines, Sri Lanka, Tunisia, and Pakistan.

TITLE

Violence Against Women Research and Publication Project – Honor Killing

AIMS

The Violence Against Women Research and Publication Project is based on clear socio-cultural analysis. The economical dimension is addressed only tangentially as violence cuts across class and economic differences. This project is the expansion and development of both an old project and an ongoing agenda. Simorgh’s Rape (linked to publication section) booklet was printed in 1991 and the ongoing demand for the booklet and for more information on other areas of violence initiated this project.

There is a need among groups and in organisations working on women’s issues, for material on issues dealing with women’s subordinate status in society and the violence to which they are subjected. This project had been devised as part of Simorgh’s agenda to stem the increasing violence that confronts women at every stage by
i. Questioning the structures, the myths, the images and the language that give birth to reinforce this violence, and
ii. By providing data-based information on the crimes of violence perpetrated against women.

There is a need to change existing perceptions of gender relations. Simorgh holds the belief that a feminist view of violence will change existing perceptions and enable activists and ordinary citizens to question the parameters within which violence against women occurs. To this end, the ‘Violence Against Women Research and Publication Project’ is based on research and documentation, and will comprise a series of ten booklets (in Urdu and English). These publications aim to:

  • Provide prevention against violence through information.
  • To empower women.
  • Rid them of the burden of guilt that accompanies the experience of violence.


TIME FRAME

  • 1991-1993.

TEAM

Project Supervisors

  • Lala Rukh
  • Ferida Sher
  • Nasrene Shah
  • Neelam Hussain

Coordinator

  • Neelam Hussain

Administrative and Finance Coordinator

  • Usha Barkat

Accountant

  • Mohammad Afzal

In Charge Documentation and Desktop Publication

  • Yamina Razak
  • Firdous Arshad
  • Maha Malik
  • Rubina Saigol

Resource Pool

  • Anjana Raza
  • Kauser Sheikh
  • Iffat Rizvi
  • Zhila Shah

ACTIVITIES

The project will provide easy to read, accessible material for both the general public and for trainers, NGO and CBO workers, school and university students, teachers, lawyers, members of the law enforcement agencies, para-legals, trade unions etc.

As a resource and publication centre that undertakes workshop, seminars and advocacy work both nationally and regionally Simorgh is in a position to produce and disseminate these booklets in relevant quarters. The series of ten booklets will be on the following subjects:
1. Patriarchy and the Language of Violence.
2. Violence in the Family: son preference and the girl child, the woman’s right to choose, child marriages, exchange marriages, dowry, etc.
3. Domestic Violence: chulha or stove burn deaths and acid burning, wife battering including mutilation, verbal, and psychological abuse.
4. Incest and child sexual abuse.
5. Cultural Violence: honor killings, tribal traditions and customs, etc.
6. Sexual Harassment in the Street and the Workplace.
7. Rape: in the family, community, and by state agencies.
8. Institutionalised Violence: laws, educational system, prisons, police, army etc.
9. Violence of Development.
10.Trafficking and Forced Prostitution.


Each booklet will follow a set pattern. This format will be as follows:
  • Introduction to issue.
  • Location or space where it occurs.
  • Age group and class of victim/survivor.
  • Myths and assumption regarding this particular form of violence.
  • The status of women in society as delineated by and reinforcing this form of violence.
  • Rules, attitudes, procedures of relevant state institutions viz. laws, police etc.
  • Role of the media viz. print, electronic, school syllabi, language-use etc.
  • Role of religious and customary discourses and practice in reinforcing or curtailing this particular form of violence.
  • Conclusion.
  • Survivors Guide:

a. What to do and where to go in instances of violence.
b. List of institutions/individuals with addresses to whom the survivor can turn for help.
c. Other relevant information.

OUTCOME

  • Domestic violence: Chulha or stove burn deaths (Documentary film)
  • The publication on Honor Killing is still in process.

DONOR

This project was made possible by the generous support of Global Ministries, New York.

1997 National Seminar in Lahore: “ Engendering the Nation State”.

TITLE

ENGENDERING THE NATION-STATE


AIM

In the last several years in Pakistan a great deal of discussion and debate has centered on issues of equality, freedom, development, democracy, women’s rights, workers rights etc. While there has been much focus on the democratic development and modernization of ‘backward states’, the development models pursued by these nation-states seem to have only led to increasing misery, poverty, displacement of people and general degradation. The systems of democracy put in place in formerly colonized countries have produced ambiguous results.

These disjunctions appear to be rooted in a tendency to essentialise terms instead of approaching them critically within given socio-historical contexts thus allowing rhetoric and representation to subsume socio-historical reality. Terms such as sovereignty, supreme national interests, nation-state, nationalism, patriotism, democracy, development, modernization, etc. have entered everyday public discourse and are taken as self-evident truths. Seminars and debates in Pakistan have failed to question the very terms in which we debate issues.

In a world that is undergoing restructuring at the global level, a number of these terms are beginning to lose their meanings. With the world changing from a geopolitical one to a geoeconomic one, the nation-state seems to be increasingly losing its viability as the fundamental geographical and identity- forming unit.

While much has been said on the importance of democracy and gender equality, there has been little exploration of the possibility of democracy within the context of the nation-state.As noted by several theorists, the nation-state, relying heavily on representation, constructs and re-constructs gender identities as well as the public/private in an effort to reformulate itself and reinforce its nationhood. It draws upon the division between the masculine and feminine in all its policy discourses and, in turn, relies upon this division for its own self-representation. The question to ask is: is it possible to end women’s subordination given the current construction of the nation-state? Is democracy possible as long as the state needs to reinforce gender identities and separate spheres? If not, then is such a state viable or desirable? If not, then what kinds of alternatives to the nation-state can be envisaged for the future?

In order to unravel this discourse, we need to deconstruct and at the same time restore to history, terms like nationalism, nation-state, sovereignty, patriotism, development, modernization etc. to see how we might reformulate or reject these notions in accordance with our own ground realities today. We need to re-think the very terms in which we talk, the very language we use to express our ‘realities’ current and desired. It was with a view towards achieving this that Simorgh conceived a seminar to look at the ways in which social and political realities are gendered; and as gendered realities they produce inequalities, hierarchies and injustices that arise from the basic premises on which these entities are predicated.

TIME FRAME

  • 1997-1998

TEAM

POSITION NAME

  • Conference Coordinator Neelam Hussain
  • Conference Administrator Usha Barkat
  • Conference Organiser Rubina Saigol
  • Conference Organiser Firdaus Arshad
  • Conference Administrative Assistant Yamina Razzaq
  • Accountant Mohammad Afzal
  • Volunteers Samia Mumtaz
  • Volunteers Nazli Ali
  • Volunteers Ghulam Mustafa
  • Conference Material Preparation Firdaus Arsha.

ACTIVITIES

  • This three-day conference was held on October 3-5, 1997 in Falettis, Lahore. Each day was divided into three sessions during which the participants presented the following papers:
  • Introduction and rationale of the conference – Dr. Rubina Saigol
  • Militarisation and Foreign Policy and the Gendered Construction of the State – Dr. Saba Gul Khattak
  • The State, Sovereignty and the Gendering of the Legal Structure – Hina Jillani
  • Gender and Economic Discourse: The Enigma of Development – Najma Sadeque
  • Education, Gender and the Power Structure of the State – Dr. Fareeha Zaheer
  • Women as Objects of Reproductive and Health Discourses – Hilda Saeed
  • State Formation, Ethnic Nationalism and Gender – Khawar Mumtaz
  • Ethnic Sub-nationalism as a Challenge to State Nationalism – Fehmida Riaz
  • Gender, Minorities and the State – Beulah Shakir
  • Gender Practices among the Baloch Tribes of Upper Sindh – Nafisa Shah
  • The Family as a Site of Patriarchal Power – Neelam Hussain
  • Cultural and Religious Factors in the State-Family Complex – Fareeda Shaheed
  • The Family as Constructed in Urdu Literature – Zahida Hina
  • The Family as it is Constructed in the Print Media – Kamila Hyat
  • The Family in Pakistani Films – Samina Rehman
  • Notion of Family, Love and Power in Urdu Poetry – Kishwar Naheed
  • Representation of Women in the Works on Manto, Bedi and Krishan Chandar – Azra Abbas
  • A Critique of the Ideology of Art – Anjana Raza
  • Notions of the Self/Other Boundaries in Art Forms – Lala Rukh
  • Architectural Forms and the Gendering of Space into Public/Private – Sajida Vandal
  • Issues of Gender, Class and Identity in Music – Sara Zaman
  • Representation of Women in Commercial Theatre – Huma Safdar
  • The Gendering of Colonial Modernity through Education – Dr. Rubina Saigol
  • Gender Issues in Human Rights – Saadia Toor


OUTCOME

Simorgh published the papers presented during this conference in two books:

Engendering the Nation- State Vols. 1 & 2


DONOR

This conference was made possible with the generous support of Konrad Adenauer Stiftung, Islamabad.

A continuation of the process begun with conference, ‘ Engendering The Nation-State’ in 1997, this conference hopes to critically examine the links between the late nineteenth and early twentieth century colonial discourses and movements and emergence of pot-colonial identities and discourses in South Asia.

In keeping with our plan to encourage action research, Simorgh Women’s Resource and Publication Centre Organized a conference, “Colonial Roots and Post –Colonial Identities” in December 2001 and "Politics of language" in 2003.

TITLE

COLONIAL ROOT ANDPOST COLONIAL IDENTITIES

AIMS

Over 25 years military rule interspersed with periods of specious democracy have led to the erosion of democratic institutions, norms and practice in Pakistan. More than anything else, the socio-political mayhem of the ten post-Zia-ul- Haq year bears witness to this fact. Although no social or political institution has escaped the taint of dictatorship, perhaps the worst calamity- precisely because it is less visible and tangible –has been in the area of freedom of thought and speech. Both the media and the educational institutions have been and continue to be circumscribed by officially sanctioned boundaries. Regionally, this would provide the space to examine and contextualise the discursive similarities and differences in the three countries that shared a common history before a parting of the ways took place first in 1947 and then in 1971. For those of us who have lived through different military governments, this would also be a crucial step enabling us to critique the teleological approach to knowledge, which serves the purpose of authoritarianism at all levels of social and political life. The title for the first conference in this series will be “ Colonial Roots and post colonial identities” and the period that will be explored will lie roughly between the mid 19th and mid 20th centuries. This period has been selected, as it saw not only the emergence of indigenous nationalism but also of debates on “purdah” and women’s segregation, polygamy, child marriage etc. it was also the time when colonial interventions in the fields of economics and Indian representation in government service etc had coalesced in modes that still inform patterns of governance and official hierarchies in the post colonial states of the subcontinent.
The conference aims:

  • To bring together serious academics in a space where independent academics research can take place.
  • To read/examine our own history/ies in conjunction with the changes and developments in the political and discursive fields, especially with reference to literature, religious fundamentalism, law, education and globalization etc.

TIME FRAME

  • 19th – 21st December 2001.

ACTIVITIES

Simorgh plans a three-day national seminar to examine and critique the rhetoric and representation of the concepts discussed above in the light of their impact on socio-economic and legal discourses that have arisen in postcolonial Pakistan. Thirty participants from the major cities of Pakistan will be asked to write and present papers on given topics.

19th December, Wednesday

  • Registration
  • Welcome and introduction to Simorgh
  • Introduction of participants
  • Presentation of Kafi Poetry (Ayesha Ali,Amina Ali).
  • Nighat Saeed Khan (Title not announced).
  • Farida Shaheed (Crimes of Honour and the Law).
  • Mary E. John (Reservations and Predicaments of Gender in 20th Century India).
  • Uma Chakravarti (Women and Nationalism).
  • Najma Sadiq (Poverty, Agriculture and Rural Women).

20th December, Thursday

  • Urvashi Butalia (Women’s Lives During Partition).
  • Ferida Sher (Women’s lives through oral History).
  • Khawar Mumtaz (Title not announced).
  • Saba Gul Khattak (Identity and security in the home and vis a vis the state).
  • Rubina Saigol (Identity and nationhood).
  • Lala Rukh (Censorship, the state and ideology).

21st December, Friday

  • Zaheda Hina (Representation of women in Urdu).
  • Kishwar Naveed (Title not announced).
  • KumKum Sangari (Joined histories through a reading of ‘ Aag ka Dariya’).
  • Huma Safdar (The politics of Language during the Raj).
  • Attiya Dawood (Sindhi Adab mein aurat ki image).
  • Fehmida Raiz (Post- Colonial identity in Sindhi Literature).
  • Hina Jillani (Title not announced)
  • Performance of one act from Najam Hussain Syed’s play, “ Ik Raat Ravi Di”.


PARTICIPANTS

Thirteen papers presented on different topics dealing with the overall theme of the conference. Papers presented by

  • Attiya Dawood. Pakistan
  • Ferida Sher. Pakistan
  • Huma Safdar. Pakistan
  • Kishwar Naheed. Pakistan
  • Dr.Kum Kum Sangari. India
  • Lala Rukh. Pakistan
  • Nighat Said Khan. Pakistan
  • Dr. Rubina Saigol.Pakistan
  • Dr. Saba Gul Khattak.Pakistan
  • Uma Chakravarti. India
  • Urvashi Butalia. India
  • Zaheda Hina. Pakistan

TITLE

POLITICS OF LANGUAGE

AIMS


Planning and preparatory work for conference II that had begun tentatively after the first conference was speeded up with the receipt of fund and dates for the next conference were fixed after consultation with the majority of the participant. History was destined to repeat itself with the second conference too, at least in terms of time schedules. Overall aims to:

  • Widen the ambit of the conference from a national to a regional activity.
  • To bring the conference and publication project within our over all aim of working towards regional peace through sustained cross-border interaction.


TIME FRAME

  • 16th–18 January 2003

ACTIVITIES
This was a three-day conference instead of the earlier two-day event in order to give more time for discussions. Fourteen papers were presented on different topics within the overall theme of the conference.

Thursday, 16th January 2003

Registration and introduction

  • The politics of language
  • Sexism and Erotica in Classical Urdu literature
  • Silencing speech: Political Rhetoric as a Masking Tool.
  • Making Women Talk: Personal Pain, Public Space and Articulation of Critical Memory.
  • Right Wing for Women and the Subversion of Feminist Language.

Friday, 17th January

  • The Image of Women in Urdu Literature
  • Language, Power and Violence.
  • Migrant Identity in Rushdie’s ‘Shame’.
  • Politics, Jihad and Fundamentalism.
  • The Language of Globalization.
  • Burree: a play by the Ajoka Theater Group.

Saturday, 18th January

  • The Female Body in Pakistani Art.
  • The Masculinity and the Language of Defuse.
  • Language of Censorship.
  • Resolution on War Against Iraq.
  • Protest March on War Against Iraq organized by the Anti- War Committee, Pakistan.

PARTICIPANTS
As with Conference some participants cut down from Pakistan in order to bring in participants from India, Bangladesh and Sri Lanka as part of our programme.

  • Attiya Dawood
  • Zaheda Hina
  • Dr.Rubina Saigol
  • Dr. Furrukh Khan
  • Nusrat Jamil
  • Dr.Arfa Sayeda
  • Dr.Tariq Rahman
  • Hima Raza
  • Kamil Khan Mumtaz
  • Najma Sadeque
  • Samila Hashmi
  • Kishwar Naheed
  • Shahid Mahmood Nadeem
  • Neelam Hussain

OUTCOME

Two sets of publications, one from each conference, are still due.

DONOR

This project was funded by Global Fund for Women.

TEAM

Organizers

  • Neelam Hussain
  • Samiya K. Mumtaz

Collective Head

  • Ferida Sher (sociologist
  • Ghazala Irfan (educationist)
  • Lala Rukh (artist)
  • Neelam Hussain (educationist)
  • Nasrene Shah (educationist)
  • Samina Rahman (educationist)


 

 
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